Information

Conhecendo as Escrituras 2 - (Novo Testamento)

Basic shortcuts

Ctrl + SSave subtitles
Ctrl + click
Double click
Edit highlighted caption
TabEdit next caption
Shift + TabEdit previous caption
EscLeave edit mode
Ctrl + SpacePlay / pause video
Ctrl + HomePlay selected caption
Ctrl + EnterSplit caption at cursor position
at current time

Advanced shortcuts

Ctrl + InsertAdd new caption
Ctrl + DeleteDelete selected caption
Ctrl + IEdit currently played segment
Shift + EnterNew line when editing
Ctrl + LeftPlay from -1s
Ctrl + RightPlay from +1s
Alt + LeftShift caption start time -0.1s
Alt + RightShift caption start time +0.1s
Alt + DownShift caption end time -0.1s
Alt + UpShift caption end time +0.1s

Annotation shortcuts

Ctrl + 1Hesitation
Ctrl + 2Speaker noise
Ctrl + 3Background noise
Ctrl + 4Unknown word
Ctrl + 5Wrong segment
Ctrl + 6Crosstalk segment
You are in the read-only mode. Close
00:00.2
00:05.4
Now we will start our second lesson, which is about the New Testament
00:05.5
00:09.8
The New Testament is divided slightly differently from the Old Testament,
00:09.9
00:11.8
however, they also have some similarities
00:11.9
00:15.0
for example, you will see here Historical book
00:15.1
00:17.1
you will also see Prophetic book
00:17.2
00:19.6
What also happens there in the Old Testament, right?!
00:19.7
00:25.0
Well, the most important division that we have in the New Testament
00:25.1
00:28.5
is Matthew, Mark, Luke and John
00:28.6
00:31.9
those are what we know as the Gospel
00:32.0
00:35.1
also called Biographical books
00:35.2
00:36.0
Why biographical?
00:36.1
00:39.1
Because they talk about the biography, the life story of Jesus
00:39.2
00:42.6
but, within that division, there is a subdivision
00:42.7
00:44.5
and what kind of division would that be?
00:44.6
00:48.7
These first three books: Matthew, Mark and Luke,
00:48.8
00:52.7
they are called synoptic Gospels
00:55.4
01:00.0
that is, they look at Christ from the same point of view
01:00.1
01:01.5
from the same perspective
01:01.6
01:06.4
portraying more deeply as to that boy who was born,
01:06.5
01:10.4
his life story, the trajectory of Jesus as the son of man
01:10.5
01:15.1
But John, he gives more emphasis, a little differently,
01:15.2
01:18.8
the sequence of the narrative also doesn’t correspond as much as
01:18.9
01:21.3
in Matthew, Mark and Luke
01:21.4
01:23.9
When you read Matthew, Mark and Luke
01:24.0
01:27.1
it may seem like you’re rereading the same book
01:27.2
01:30.2
because the narratives are very similar
01:30.3
01:32.6
but John’s narrative is different.
01:32.7
01:35.5
John focuses more on miracles, on signs
01:35.6
01:39.1
And he starts: “In the beginning was the Word,
01:39.2
01:46.5
and the Word was with God, and the Word was God ”. (John 1:1)
01:46.6
01:50.0
He says: “all things were made by him;
01:50.1
01:52.3
and without him was not any thing made that was made”.
01:52.4
01:57.6
In verse 14 he says: and the Word, this Word that was with God, and is God,
01:57.7
02:00.6
He was made flesh, and lived among us
02:00.7
02:05.1
That is, John emphasizes the divinity of Christ
02:05.2
02:07.2
more than his on work,
02:07.3
02:09.8
that he came to do here personally, as a man,
02:09.9
02:12.1
his suffering, the humiliations he went through.
02:12.2
02:15.6
This is what sets John's Gospel apart from the synoptic Gospels,
02:15.7
02:21.9
which are those that portray Jesus from the same perspective, from the same point of view.
02:22.0
02:26.9
However, John is also a Gospel and he also tells the story of Jesus.
02:27.0
02:29.7
Then we have a very small section here
02:29.8
02:31.9
that you can see here, it’s the book of Acts
02:32.0
02:34.4
it is considered the only historical book,
02:34.5
02:37.2
the only book essentially historical in the New Testament
02:37.3
02:39.9
Although here they also tell Jesus' life story,
02:40.0
02:44.5
because they're part of what is called the Gospels, or even Biographical books,
02:44.6
02:47.1
the Historical book section only begins with the book of Acts
02:47.2
02:53.2
It could be called Acts of the Apostles, or Acts of the Church, or even Acts of the Holy Spirit,
02:53.3
02:58.6
Because starting from this book the Church begins to develop, to grow, to bear fruit,
02:58.7
03:01.7
after the baptism in the Holy Spirit, in Acts, Chapter 2,
03:01.8
03:05.7
in which the body is formed between Jews and Gentiles.
03:05.8
03:08.4
What we know today as the Church
03:08.5
03:11.0
it is nothing more than the congregation of saints.
03:11.1
03:16.6
Well, here we have, in red, a section of books
03:16.7
03:19.9
these are actually letters.
03:20.0
03:24.7
They are not books, these are letters that apostle Paul wrote to the Romans,
03:24.8
03:27.3
he also writes to the Corinthians, okay?!
03:27.4
03:29.9
You can see here two letters that we have in hand:
03:30.0
03:33.3
the First letter to the Corinthians, the Second letter to the Corinthians.
03:33.4
03:38.2
We also have the letter to the Galatians, to the Ephesians, to the Philippians,
03:38.3
03:44.2
to the Colossians, to the Thessalonians (two letters to the Thessalonians),
03:44.3
03:46.8
two letters to his disciple Timothy,
03:46.9
03:50.4
to Titus, another disciple of Paul, to Philemon,
03:50.5
03:52.8
and, finally, to the Hebrews.
03:52.9
03:55.5
The letter Paul writes to the Hebrews,
03:55.6
03:58.8
clearly, should have been written in Hebrew
03:58.9
04:01.9
Why [am I mentioning this]? Because the New Testament was written in Greek,
04:02.0
04:04.9
koine Greek, a common language at the time,
04:05.0
04:09.5
but the letter he writes to the Hebrews, certainly, should be written in Hebrew.
04:09.6
04:12.9
However, after you've done a lot of research, you'll understand
04:13.0
04:15.5
why I'm saying that it is a Pauline epistle, okay?!
04:15.6
04:19.4
Later I will prepare a lesson to explain
04:19.5
04:22.1
about the authorship of Paul to the Hebrews
04:22.2
04:24.6
But the main point is this:
04:24.8
04:28.6
there is the idea that Paul wrote it in Hebrew,
04:28.7
04:32.2
but who translated it into Greek was Luke, ok?!
04:32.3
04:36.6
Here we have another group of epistles, which are not part of the Pauline epistles,
04:36.7
04:43.2
they are General Epistles, also known in Theology as Universal Epistles.
04:43.3
04:53.5
James, one letter, two letters of Peter: First and Second letters of Peter,
04:53.6
04:56.7
First, Second and Third [letters] of John
04:56.8
05:02.2
and the letter of Judas, this is not Judas Iscariot.
05:02.3
05:08.4
Finally, we have the only book considered essentially Prophetic in the New Testament,
05:08.5
05:12.7
which is the book of Revelation.
05:12.8
05:15.5
Slowly we develop the study,
05:15.6
05:18.3
this is just a presentation about biblical contents,
05:18.4
05:22.8
it is important for you to understand how the books are divided, to know who wrote them,
05:22.9
05:26.4
so that you can observe the way they addressed the Church,
05:26.5
05:31.4
the way they expressed themselves when greeting,
05:31.5
05:36.4
when saying “goodbye” to the Church, and how each one of them used to do it.
05:36.5
05:40.3
Paul had something peculiar that differentiated him from the others.
05:40.4
05:43.1
You will also see that Revelation is a very rich book,
05:43.2
05:47.2
but it is impossible to understand Revelation without Daniel, for example,
05:47.3
05:49.8
without Zechariah, which are part of the Old Testament.
05:49.9
05:54.1
That is why the Bible is one book as a whole, it is connected from beginning to the end.
05:54.2
05:57.0
Genesis reveals that God created the heavens and the earth,
05:57.1
06:01.2
Revelation reveals that John saw a new heaven and a new earth.
06:01.3
06:03.7
This is brilliant, such a beautiful thing from God!
06:03.8
06:06.9
So I hope that during these classes you will learn a lot.
06:07.0
06:11.7
Pray for us, and may God bless your life! Amen?!